1
10
2
-
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1556cf2906c16c22ec387a401958e105
Dublin Core
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Description
An account of the resource
**Parenthetical citation
* Appropriation for discomfort
* commericalism
Title
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<em>(Forever Free) Dress Your Best</em> (from the "Forever Free" series)
Source
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1, 2, 3 and then MLA
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
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Title
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Fine Art
Description
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"Fine Art" is a contentious term with its history of excluding media, expressions, artists, and ideologies. Personally, I am not fond of the term. However, in order to explore the representation of black males in comics, it is necessary to look at the history of black males in visual cultures. Comics do not exist in the vacuum; no art form does. Art is a dialogue between a creator or creators and some other, whether that other be a person, society, history, or something else altogether. The best way to show this continuum is to curate the selected comics for this exhibit in contrast to older artworks and art forms. The similarities and differences between these media in meaning and representation black male bodies have yielded insights. <br /><br />My selection criteria (in no particular order) for this collection is as followed: <br /><ol><li>Does the fine artwork offer unique insights to these questions: (a) How are these bodies represented and framed? (b) What are the intentions and effects of these bodies? (c) How can these bodies be received? (d) What are the semiotics of the black male body in this work?</li>
<li>Each piece has its own medium.</li>
</ol>
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
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Title
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<em>(Forever Free) Dress Your Best </em>(from the "Forever Free" series)
Creator
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Charles, Michael Ray
Publisher
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Charles, Michael Ray. "<em>Forever Free Dress Your Best by Michael Ray Charles on artnet.</em>" Tony Shafrazi Gallery, artnet. h<a href="Charles,%20Michael%20Ray.%20">ttp://www.artnet.com/artists/michael-ray-charles/forever-free-dress-your-best-a-Yo-DWl7n3Sz_42DkjvawDA2</a>. Accessed 15 Nov 2017.
Date
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1999
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Format
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182.9 x 152.4 cm
Type
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Acrylic Latex, Stain & Copper Penny on Canvas
Coverage
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New York City: Tony Shafrazi Gallery
Description
An account of the resource
<p dir="ltr"><span>With </span><em><a href="http://wst198.omeka.net/items/show/1">Green Lantern: Mosaic #1</a></em><span>, the comics narrative was visually laid out beside the narrative of the advertisements. Like the medium, this comic maintains the conceit that there is a line differentiating between the artistic narrative and the commercial narrative. The two narratives share a cover, but you do not visually see Hamner’s John Stewart playing basketball with the basketball advertisement, or see the rocket from the rocket advertisement fly with John Stewart. There is a distinction. This distinction does not exist in Michael Ray Charles’s </span><span>(Forever Free) Dress Your Best</span><span>. In this work from his series, the art is an advertisement. </span></p>
<p dir="ltr"><span>Charles has a minstrel character modeling a shirt for sale. We know this is a white actor in blackface not only from the red hair, but the minstrel “uniform” he is attired in black skin, white gloves, and large lips. This is a white man performing as a black man to sell whatever “dress[ing] your best” is. What is that concept? Perhaps it is the whiteness of the shirt being sold, or maybe it is the covering of flesh being advertised as best. Or, just as likely, it is what the minstrel character is not doing that is being sold as best.</span></p>
<p dir="ltr"><span>The minstrel character is staring forward at the viewer as he is in mid-action putting on a white shirt. His smile and gaze is a frozen mask of the minstrel, but his actions are not. He is not moving in exaggerated motions or making odd faces. There is no outrageous posture or dance moves. The character is performing blackness visually without acting black. The audience knows this is not a Black man, but the ad is selling what is not Blackness -- control, respectability, whiteness. Hence why there needs to be a white actor playing a Black person, it would not visually be transmitted that whiteness is being sold to a Black man.That is what dressing your best is (and has been, given the aged appearance of the artwork). Your best is your whiteness.</span></p>
<p dir="ltr"><span>This art piece provides a useful commentary on the black body by showing what Blackness has historically (and perhaps presently) means: not white. Charles notes that his advertisement art </span><span>“ is just as much white as they are black”; the same could be said about all discussions of whiteness or blackness (Art 21). When we distinguish between these two races, whether in fine art like this or in comics’ white and black figures like in </span><em><a href="http://wst198.omeka.net/exhibits/show/black-bodies-black-ink/item/2">Captain Confederacy #4</a></em><span>, we are highlighting more similarities than differences. </span></p>
<span id="docs-internal-guid-17ed6d5f-6d60-df9f-fa5c-ff3eefc76941"><span>So who is a Black male? In visual arts, every human is a representation. A representation claims not to be what it shows but an image of it. Warhol’s Marilyn Monroe is not claiming to be Marilyn Monroe. But Charles notes that concepts like whiteness and blackness are “re-appropriated and re-presented” (</span><span>ibid</span><span>). To Charles, the concept of blackness is what is shows -- blackness. It is not represented as being what it is not but is what it is. Perhaps this is where the tension and discomfort of works representing minstrel figures or </span><a href="http://wst198.omeka.net/exhibits/show/black-bodies-black-ink/strange-fruit"><span>Black male figures adorned in Confederate flags</span></a><span> come from. The figures will always be representations, but the concepts and history behind them are presentations. They are always present.</span></span>
Source
A related resource from which the described resource is derived
<ol><li>Art21. “Advertising and Art: Michael Ray Charles.” <em>Art21</em>, PBS, <a href="art21.org/read/michael-ray-charles-advertising-and-art/">art21.org/read/michael-ray-charles-advertising-and-art/</a>.</li>
</ol>
appropriation
black art
black artists
black masculinity
fine art
minstrelsy
pardoy/satire
stereotypes
visual culture
-
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9367f2b33623531d3cce722ff98192e5
Dublin Core
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Description
An account of the resource
* Black stare
* Environment and black man -- trope
* Glower -- physicality
* Black man society spring from him
Title
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Strange Fruit [Cover]
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Format
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18.3 x 1.5 cm
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2ed224580bba3e3f2145c697aa257633
Dublin Core
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Description
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* Woman's face -- racist caricature
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Title
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<em>Strange Fruit </em>[Page 10 (bottommost panel)]
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d1bba3dc4fc63dd8f4df5ea2371a3a38
Dublin Core
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Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Title
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<em>Strange Fruit </em>[Pages 21 and 22]
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17055d21c8b47a6c31f03381f5b501c1
Dublin Core
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Description
An account of the resource
* Stunning image 00 confed flag on black body
* Meant to be a standout image (reviews of comic); spreadout of image
* Victor or conqueror -- manhood covered by confederate flag
* coloring - dark sky
* Sonny on background
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Title
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<em>Strange Fruit </em>[Page 25 (full page)]
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dc8f073976dd2777c7d5fad58dfc4089
Dublin Core
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Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Title
A name given to the resource
<em>Strange Fruit </em>[Page 33 (bottommost panel)]
https://d1y502jg6fpugt.cloudfront.net/34789/archive/files/f77644a8cf9a3ca3e474fd08a1371cdd.jpg?Expires=1712793600&Signature=fi3NaZHTLXnl1ce3TDeekP8alzPnzTOcqdxHiJpD1bBZiR9NHpYEluXK4tzOkdn-ZUsn9SgGW6zZnUr-4sqKzaHA0smZgfrpSQRptpeAUmuGmJKiuMJCv8uwfCUm85%7EIUeEREcGmQQrS6aReR38lWEoXJVxGkOcqDAz9LNfhK877tiUs6PQMnLV6MCJMI4JqHc23oamNOaaGEsbU12SlkpU2GilmNakXzD%7EuvVO5LJ7RNJ4MRzRdaBHMyS7JQUPqwL4hS6afAlj9GJQLSXiSNFK81lAH8y-cLMvKoBhA8pxB5vn6zCumTztvwa72eJG6Dvs1eaoJfBCPeRa5YFxKYg__&Key-Pair-Id=K6UGZS9ZTDSZM
96c3ea1553687a3e73909d708d6487cc
Dublin Core
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Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Title
A name given to the resource
<em>Strange Fruit </em>[Page 65 (full page)]
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Comics
Description
An account of the resource
Being my medium of academic interest, the comics used for this exhibit outnumber any other media in this exhibit. As such, they warrant their own collection. More than just the quantity of the presence, comics are an important medium when discussing black male representation. Comics use of both images and text for a mass consumer culture makes them accessible to all people: young and old, native speakers and foreigners, rich and poor. It does not cost much to make a comic -- a person just needs paper and a pen, not necessarily computers and crews. From there, a creator can create within the confines of the page and beyond, with only their imagination as their limit. The American Underground Comix and 80s and 90s West Coast Zine movements, as well as today's webcomic and crowdfunding comics, are a testament to the accessibility comic creators and readers have. Their mass consumer price and portability make them easily shared among the masses. Comics are the most democratic of mediums. As such, analyzing how black male bodies are created, consumed, and reproduced in comics is vital to understand black masculinity in culture. <br /><br />My selection criteria (in no particular order) for this collection is as followed: <br /><br /><ol><li>Does the comic offer unique insights to these questions: (a) How are these bodies represented and framed? (b) What are the intentions and effects of these bodies? (c) How can these bodies be received? (d) What are the semiotics of the black male body in this work?</li>
<li>Each comic differs in genre, tone, and art style from the other three.</li>
</ol>
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/">Rachel Davis</a>
Dublin Core
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Title
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<em>Strange Fruit</em>
Creator
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Writer: Jones, J.G. and Mark Waid.
Penciler and Inker: Jones, J.G.
Contributor
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<a href="https://comicsverse.com/author/o0rayday0o/"><span>Rachel Davis</span></a>
Date
A point or period of time associated with an event in the lifecycle of the resource
9 May 2017
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Los Angeles: BOOM! Studios.
Format
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18.3 x 1.5 x 28.4 cm
Publisher
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Author (15 Dec 2017)
Type
The nature or genre of the resource
(Exterior) Ink, plastic, cardboard; (Interior) Ink on paper
Description
An account of the resource
<p dir="ltr">Out of all of the items in this exhibit, <em>Strange Fruit </em>has the most body diversity. The main black male humans of the comic are Sonny and Mr. McCoy. As seen in <a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/bda9add0992f89dd5cb9a4efc7f9625a.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515323486&Signature=wJd%2BhiAlRHUf9ig9OmlHG8L6yb4%3D">Fig. 4</a>, Sonny is lean but with some muscle definition, as befitting a physical laborer on a plantation farm. His hair is free and goes in many directions and his beard is full. His clothes are too large for him, as seen from the blue shirt spilling over from his pants and how he pulls at his trousers and excess fabric stretches across his leg. Mr. McCoy, the Northern engineer sent to Chatterlee from D.C. to help save the town, is noticeably different from Sonny.<a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/f77644a8cf9a3ca3e474fd08a1371cdd.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515323687&Signature=ql9RdQBspMq5VIXqmcj1i3JkHQU%3D"> </a><span><a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/f77644a8cf9a3ca3e474fd08a1371cdd.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515323687&Signature=ql9RdQBspMq5VIXqmcj1i3JkHQU%3D">Fig. 6</a> </span>shows him to be shorter, rounder in body, with neck fat. He wears glasses, a visual shorthand signifying his higher intelligence to that of the other recurring characters who lack glasses and the knowledge to save the town from the flood. Furthermore, his pencil moustache and formal attire of a bow-tie, white shirt, plaid brown suit, and hat, put him in stark contrast to Sonny and most of the residents of poor Chatterlee.</p>
<p dir="ltr"><span>In comics, body diversity speaks to psychological diversity. Sonny is the rough-and-tough rebelling sharecropper with dreams of fighting Jim Crow and white people, and McCoy is the Northern, educated black man among uneducated, bigoted Southerners, offer a variety of possibilities for who a can be a Black man. Most of the items in this exhibit present a black male for all black males. </span><em>Strange Fruit </em><span>gives the reader two black men to show a multitude of black male expressions. Two black men do this -- and </span><span>only </span><span>two black men. </span></p>
<p dir="ltr">The central black male figure of this comic -- its main character and the strange fruit of the title -- is not a black male. He is an alien who reads as a black male to the Jim Crow characters and the comic reader. And the only way the alien can be read as Black is from his physical appearance. The character never learns a human language -- only the physics and mathematical equations necessary for him to save Chatterlee (see <a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/d5cb601655afeb514a7177569340b9a9.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515323811&Signature=8hJdeLzrFHjZU8BoxTb9belfZVE%3D">Fig. 5</a> and <a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/f77644a8cf9a3ca3e474fd08a1371cdd.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515323862&Signature=3zZ7vEnML4bDr0W143mp9Gc9xoo%3D"><span>Fig. 6</span></a>). We know not what he calls himself or what he wants beside a few scattered flashbacks that equate the guns of Chatterlee to space guns. We know not who he is or how he sees himself. Only how others see him (see <em><a href="http://wst198.omeka.net/items/show/1">Green Lantern: Mosaic</a></em>). And what they see is a black body of colossal proportions. His body is always made to appear large to other characters and sometimes the dimensions of the comic, as seen in <a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/ccfdc5457d477b47e35049dc36c71133.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515323896&Signature=DsECgDMb%2BDxn968DQBBtr498pBA%3D"><span>Fig. 3</span></a> when the alien’s body surpasses the confines of the panels and gutters. The alien takes up space, whether dominating a skyline with his muscled torso and veiny arms as in <span><a href="https://wst198.omeka.net/items/show/7">Fig. 4</a> </span>or with his long legs reaching the edge of the bound page as in <a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/d5cb601655afeb514a7177569340b9a9.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515323966&Signature=Lpl2YfXYXT2yOZ0NDo1FkPVIP10%3D"><span>Fig. 5</span>. </a></p>
<span id="docs-internal-guid-434cc422-73fc-181a-e9d7-6e16c79a8bf8"><span>The alien is a black body. That is its purpose; Jones has said that “The appearance of The Colossus [</span><span>sic.</span><span>] acts as [</span><span>sic.</span><span>] a mirror on their [the other characters’] motives” (qtd. in Dietsch). The authorial intent was to have the alien’s black body be a metaphor, yet Jones and Waid ended up relying on visual stereotypes that make the black body inhuman to the reader. One cannot relate to the alien because one does not know who or what the alien is. He is only his appearance -- an appearance that is stereotypical -- the unintelligible black muscular man. Sonny, as the Nat Turner uncouth with a heart of gold, and McCoy, the portly intellectual of diminutive stature and authority, are equally stereotypical. Even a non-character perpetuate visual stereotypes, as seen in the </span><a href="https://ferris.edu/HTMLS/news/jimcrow/antiblack/picaninny/homepage.htm"><span>picaninny</span></a><span> character in </span><a href="https://s3.amazonaws.com/omeka-net/34789/archive/files/d08ff08f68422217b6843629ca68f8b7.jpg?AWSAccessKeyId=AKIAI3ATG3OSQLO5HGKA&Expires=1515324005&Signature=4WYXDi0vX2V3Couy7C8sRhOpLjE%3D"><span>Fig. 2</span></a><span>. Jones and Waid use various types of visual and narrative stereotypes of black bodies in a story about black oppression. The black bodies are diverse but the type of diversity is reductive rather than inclusive. </span><em>Strange Fruit </em><span>serves as a reminder that quantity and breadth of bodies does not equate to qualitative and deep representations of oppressed identities. </span></span>
Source
A related resource from which the described resource is derived
<ol><li><span id="docs-internal-guid-434cc422-73fd-c7ab-d421-4c49014bb130"><span>Dietsch, TJ. “EXCLUSIVE: Jones & Waid on Examining Racism, Cultural Legacy in 'Strange Fruit'.” </span><span>CBR</span><span>, Valnet Inc., 24 Feb. 2015, </span><a href="http://www.cbr.com/exclusive-jones-waid-on-examining-racism-cultural-legacy-in-strange-fruit/"><span>www.cbr.com/exclusive-jones-waid-on-examining-racism-cultural-legacy-in-strange-fruit/</span></a><span>. </span></span></li>
</ol>
appropriation
black bodies
black bodies in comics
black comics
black masculinity
black masculinity in comics
blackness and environment
blackness and nature
comics
environment
nature
stereotypes
strange fruit
white artists